The Ten Commandments that appear in this week’s parsha have long held a special place not only in Judaism but also within the broader configuration of values we call the Judeo-Christian ethic. In the United States they were often to be found adorning American law courts, though their presence has been challenged, in some states successfully, on the grounds that they breach the first amendment and the separation of church and state. They remain the supreme expression of the higher law to which all human law is bound. Within Judaism too they held a special place. In Second Temple times they were recited in the daily prayers as part of the Shema, which then had four paragraphs rather than three. [1] It was only when sectarians began to claim that only these and not the other 603 commands came directly from God that the recitation was brought to an end. [2] The text retained its hold on the Jewish mind none the less. Even though it was removed from daily communal prayers, it was...
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